Listen
At all Masses this coming weekend, Pentecost, June 7/8, we will host a chalice used by Saint Padre Pio and welcome Father Lester Knoll, O.F.M. Cap. as guest homilist. The chalice is made available to us through the generosity of the Saint Padre Pio Prayer Group of Cleveland. Masses Saturday at 4:00 and Sunday 7:00 and 9:00 at Our Lady of Victory and 11:00 at Saint Patrick. This is a great honor for our parishes and a sure sign of God's blessings.
www.andoverkinsmanparishes.org for more information.
For the glory of God, in honor of Saint John Mary Vianney I pray that some of what you read or hear may lift your spirits in praise of Jesus Christ. Please feel free to email with questions or prayer needs.
Catholic Prayers for the New Evangelization
"Catholic Prayers for the New Evangelization"
Check out the revised edition of this exciting and unique prayer book, filled with prayers that are sure to nourish the soul as we undertake the New Evangelization.
Tuesday, June 03, 2014
Friday, May 16, 2014
Sunday, May 04, 2014
Homily: expanded version of Third Sunday of Easter for Knights of Columbus Exemplification Mass May 3, 2014
I am delighted to introduce you to
the many Knights of Columbus who are here with us today after our
exemplification ceremony for the Fourth Degree in Aurora. You the faithful of Saint Joseph parish are
so kind to welcome all of us here as guests today.
In return, I offer a brief
explanation of who we are as Knights of Columbus and what being a Knight in the
Church in the 21st Century really means.
The best framework for sharing the
vision of the Knights is to explore the four virtues of the Order: charity,
unity, fraternity and patriotism.
Charity
The Knights of Columbus was founded
in the late 1800s in New Haven CT by Father Michael McGivney, a parish priest,
to be an organization of Catholic men dedicated to the service of the Church
and of widows and the sick who were without husbands and fathers or other
family to care for them.
The Knights continue to exemplify
charity through service to the poor and needy of our world. In our Catholic parishes and on the streets
of our communities, where the Knights of Columbus thrives, there exists a
living image of the love of Jesus in the midst of a hungering world.
Unity
Knights are joined together from
across the country and across the world as a global force for good in the name
of the Lord. The Knights are the most
active and visible defenders of the truth of our Catholic faith and of the
supreme right to life for all human persons from conception to natural
death. They are furthermore loyal
supporters of our parishes, the Church’s bishops and priests and of prayer for
vocations. They understand so well how
the Church cannot long endure without the guidance of holy shepherds.
Fraternity
Brother Knights support each other in
achieving their goals and attaining the holiness and virtue to which God calls
them. It is a good reminder for us as
Knights to foster fraternity in all we do, to help fellow Knights to excel and
rejoice in the success and blessings of others, remembering that all glory
ultimately belongs to God. As men of
Catholic values, Knights are called to support each other as husbands and
fathers and give example to all of the meaning of married love and family
life.
Patriotism
As members of the Fourth Degree,
the new Knights who underwent their exemplification ceremony today commit
themselves to being authentic patriots and faithful citizens. Our country was founded by men who trusted in
Divine Providence as they conceived a nation in liberty, a nation dedicated to belief
in the equality of all and to the freedom of all men and women. In this time of crisis and concern for all
people of faith, we Christians and Americans need to look to the devotion of
the Knights to God and country as a clarion call to rediscover the purpose of
our nation’s founding.
These United States of America need
leaders of integrity, who respect the rule of law, who honor above all the law
of God, who defend the right to life, the freedom of religion and the
protection of conscience.
The Knights of Columbus is an
organization with a purpose – to stand for truth in a radically
counter-cultural way; to form and encourage gentlemen of faith, hope and
love. These are the kinds of husbands
and father our world so desperately needs.
These are the kinds of priests our Church cannot live without out.
For all these reasons and more,
this is why we are Knights.
We are men on our journey to
discover who God desires us to be for His sake, a journey of love for others, a
journey of faith in Christ and Holy Mother Church, a journey of hope in His
promise of eternal union with Himself.
In January 2012, Dutch teenager
Laura Decker completed a year-long, 27000 nautical-mile round-the-world solo
voyage in a sailboat. It was the journey
of a lifetime and the realization of a dream for this young girl. Along the way, she stopped to surf, scuba
dive, go cliff diving and watch whales for the first time. In an interview, Laura described how she
learned a lot about herself. It was a
journey of encounter – with her deepest self, with interesting people and with
God’s creation – and a journey of discovery.
It was a journey of hope and hopelessness, of fear and excitement.
Every one of us here is on a
journey of discovery – struggling at times to follow the Lord and yearning for
the ultimate goal of Heaven – and a journey of encounters, with God and others,
encounters that daily form and shape who we are.
Today’s Gospel is the story of a
famous journey that leads to a life-changing encounter. Saint Paul reminds us in the second reading
that our Christian life is an experience of sojourning.
The disciples on the road to Emmaus
learn through their mysterious meeting with the Lord that the Cross and grave,
which have been a source of scandal and sorrow, are in reality the instruments
of their salvation.
The two men are despondent, for all
their hopes and dreams have been shattered.
Jesus wasn’t the Messiah after all, they conclude after witnessing His
suffering and death.
All the disciples are filled with
confusion and fear, they hide for a while in the upper room and eventually
return to fishing. Jesus appears to them
in several different times and places – the upper room, along the road, by the
sea – and yet they struggle to understand Him.
The sadness of the Crucifixion
erased form the disciples’ minds and memories the teaching of Jesus that He
must suffer, die…and RISE on the third day!
Saint Augustine goes so far as to
say that the disciples could learn a lesson from the good thief who was
sentenced to die alongside the Lord. Even
though he was a convicted criminal, he had enough of a sense of faith to perceive
that Jesus, the crucified Lord, the dying Messiah, the immolated High Priest,
would be His ultimate salvation and freedom.
What the thief, at rock bottom in his life and searching for hope,
grasped, the disciples in their fear and self-preservation could not
understand. It must happen this
way!
Once it is revealed to the two men
in Emmaus that it has been Jesus whom they have been conversing with, they
realize that He is alive and thus come to understand what He had taught them
before – He must first die and then rise in order to save them from sin. Everything in Scripture points to Him and to
His dying as the purpose of His incarnate life.
It was necessary for the
Christ to suffer and so enter into His glory, having won for all mankind the
glorious liberation for which the prophets of old had longed.
Through our encounter with Jesus in
the Eucharist, we too are made sharers in His Word and in His Flesh and Blood
with the members of the Body of Christ throughout the world. Jesus transforms our hopeless hearts…our
hearts full of fear and confusion at times… into hearts burning with love and
zeal for Him and for our faith. As the
Church established by Christ on the foundation of the Apostles and redeemed by
His sacrifice, we become a global community of missionaries sent to proclaim
the Gospel by teaching the faith and by the witness of our lives.
It is for this that we are
Catholics, baptized and redeemed, nourished and sent forth to share with the
world the good news that we have seen the Lord and He is alive!
This is the good news that gives us
hope when we are tossed about by the waters of the storms of life, when we are
afraid and confused. We have seen the
Lord and He is alive and His suffering and rising have set us free!
And so, rise up o men of God! Rise up, O Church! Be done with the lesser things of the world
and proclaim the goodness of the Lord!
Wednesday, April 23, 2014
Seek what is ABOVE! Easter 2014
Easter Sunday 2014
Christ is risen! Indeed He is risen!
This simple prayer is an ancient
form of greeting used primarily by Eastern Christians for centuries. It is a call and response used in the Easter
season among Christians passing one another on the street or welcoming one
another into their homes. Saying these
words replaces saying “hello” or how are you?” at the time of Easter.
It might seem foreign to us but the
Paschal Greeting is an ancient form of integrating prayer and faith into
everyday life. So often today we are
afraid to mention the name of the Lord in public but centuries ago the name of
Christ was on the lips of His servants all the time. His resurrection was professed in greeting
others because of its singular significance in our faith experience.
Why the resurrection as a
greeting? Why that aspect of our
faith? The resurrection proves the power
of Christ’s saving work. As Saint Paul teaches,
“If Christ has not been raised, our faith is in vain.” Without the resurrection from the dead, Jesus
would be just another prophet, another crucified criminal, another itinerant
preacher. Instead, He is our victorious
Lord, who has triumphed over sin and death.
His Paschal Mystery is all about
Jesus giving His life away on the Cross for our salvation and then being raised
to new life. He reveals to us the good
news that we who give our lives away for others are promised the joy of rising
to new life with Him.
Christ has raised His mortal body
and promised the raising of our mortal bodies, if we believe in Him. Believing means integrating what we profess
into the routine of our daily experience – much like the ancient greeting – so
that faith becomes a living and effective part of us. So that the name of Jesus flows from our
lips.
Therefore, Paul exhorts us in
today’s second reading to “Seek the things that are above, where Christ is
seated at the right hand of God. Think
of what is above, not what is on earth.”
This was a formative passage for me in seminary. It comes up every year in the Liturgy of the
Hours and the Mass all through the Easter Season. But one year, the Lord put this passage in front
of me over and over. He wanted to tell
me that He was calling me to something “more,” to a deeper experience of Himself,
to a life-long vocation of service and not a mundane life at all. I was to seek the things of God and share
them with the people of the Church. And,
now here I am! No one can say I am not
passionate about my faith.
Being a Christian means living like
Christ and practicing the virtues that will form us into Christ-like men and
women. It is not for us to get bogged
down in the allurements of this world, which promise happiness but end in
dissatisfaction. The world around us is
all about serving our selfishness. For
the Christian, the great calling is to look upward to the glory of God and
outward to the needs of others.
Sometimes we look askance at people
who quote Scripture, who have a repertoire of quaint spiritual sayings, who
live life with joy in sorrow and the praise of God on their lips. Deep down we yearn for some of their peace
but it’s too “old fashioned” to be visibly religious. Why are we so hardened of heart? Why do we call passionate Christians “Jesus
freaks?”
I had a similar experience in first
year seminary. I came from a good Catholic
home but we were quiet people and weren’t used to talking openly about the
spiritual life. So, I was surprised when
I first heard the older men praising and thanking God all the time for everything. I didn’t understand. Now of course, God has led me to a deeper
spiritual life and I know that He is a part of everything I am and all I do. I need to seek the presence of God in every
detail of life. But at first I was uncertain,
afraid.
Saint Augustine fled from religion
at first as well. As a young man, He wanted
nothing to do with faith and everything to do with women, partying and his own
designs. He resisted the encouragement
of his mother and the yearning of his heart until the Lord broke in and spoke
to his heart and inspired him to take up the scriptures, where he found the passage
where Saint Paul beckons the reader to leave behind the darkness and walk in
the light.
Saint Hubert, the patron of
hunters, was out one day in the 8th Century, Good Friday no less,
while everyone was in church, on the chase with his famous hounds. He turned around to see a deer with a
crucifix in its antlers and heard Jesus speak to him: "Hubert, unless you turn to the Lord, and lead a holy life, you
shall quickly fall into the abyss of Hell!"
These were real men, learned men, men of stature. They were not accustomed to prayer, rituals
and the weakness of surrendering before God.
They did manly things – hunting animals and racking up concubines. But when Jesus touched their hearts,
everything that held them back crumbled like dust. They surrendered to God and, though they weren’t
perfect immediately, they remained seekers of His will for their entire
life.
God gives us such a blessed opportunity to seek and discover
the greater realities of His plan for us through the life of the Church.
Why do we humans keep eating fast food, when God is offering
us a banquet of rich delights through our Christian life? Why settle for idle pursuits when God is
inviting us to study His Word and live by it?
Seek the things that are above: the joy of heaven, the love of God, the
life of the angels who are forever praising God. This is how we are to live: in faith,
hope and love, with prudence, moderation, justice and courage. These are the greater realities that signify
the Christian soul.
Today we celebrate
the confirmation of Dr. Karen Holen and welcome her into our parish…
However,
because we are afraid and uncertain and even worldly at times, we had no one
for Baptism last night at the Easter Vigil.
I gave a challenge at the beginning
of the year for each family to bring one person to Church this year to
experience our parish. We prayed all through
Lent for those names we put in the baskets at the Altar, for those who are away
from the Lord. So, I hope to see at
least five Baptisms next year at the Easter Vigil. Andover is fertile ground, waiting for us to
plant the seeds of faith that the Lord will nurture into fruitful
conversions.
We’re afraid – afraid to speak
boldly in the name of Jesus, afraid to listen to His voice amid the noise of
the world, afraid to trust in what is from above and leave all else behind. But the Good News is that fear, sin, death
and evil are trampled by the Risen Christ.
When we live for the greater things of God, only goodness awaits us!
Once we prioritize God and the
needs of those around us, our human existence will be drawn upward and we will
be blessed with the fruits of life lived in communion with the Spirit of God:
joy, peace, patience, gentleness and goodness.
Seek the things of God and not the follies of the world, for God is our
maker and the source of our salvation. He
is risen! Seek to live with Him
forever!
Praise and glory, honor and
adoration be to Jesus Christ now and forever!
Alleluia!
Friday, April 18, 2014
When no one cares for your life, you are united to the Heart of Jesus: Homily Good Friday 2014
As we gather on this sacred day, we
contemplate the sorrowful and tragic scene
on the hill
of Calvary.
Jesus, the incarnate Son of God,
has been delivered into the hands
of
hateful, violent, lawless men.
They have ridiculed Him by dressing
Him in a crown made from thorns
a purple
cloak and a scepter made from a reed
and then
blindfolding Him and demanding He display His alleged divinity
by prophesying
who struck Him.
They treated our Lord with the
worst kind of cruel violence:
beating
Him to the point his face is no longer recognizable
lashing
Him and tearing off His skin with whips of cords
with sharp
pieces of bone and metal fastened to the end
kicking Him
and making His sacred body a mass of blood and bruises.
The body of Jesus is like a rag
doll, tossed about as a sport for the soldiers
and
so exhausted and limp He can barely move another step.
Finally, the miserable cohort
arrives at the place of the skull
and
Jesus is fastened with nails to the Cross and left hanging to die in agony.
The great High Priest mounts the gibbet of the Cross
to make of it by His sacrifice
the supreme Altar
and to present Himself as
the spotless Victim,
whose death brings new life to all humanity!
Thus He embraces His Cross with
tenderness,
knowing
its pain will be our deliverance.
This instrument of torture and
death becomes the instrument of our salvation.
For those three long hours, while
He writhes and whimpers in pain
and is
further mocked by the soldiers who await His last breath
so they can
complete their duty and be on their way…
Jesus is utterly alone.
When circumstances turned against
them and fear of arrest came over them,
the
Apostles ran away from the garden.
The crowds who days before has
celebrated Jesus’ triumphal entry into the city
with
cries of “Hosanna!”
now
have been cajoled into turning against Him
and
demanded His crucifixion.
Mary, His sorrowful Mother, and
John, His closest disciple and friend
stand
unwavering in their devotion at the foot of the Cross
but
His happiness at seeing them is tempered.
He longs for an embrace, a touch,
the warmth of another’s love
but
His hands are fastened and He cannot reach out to them.
In His humanity, He even questions
the providence of the Father:
“My
God, my God, why have you abandoned me?”
The words of the prophetic psalms
become the agonizing thoughts of the Lord:
Insult has broken my heart and I empty
I looked for consolers but there
were none
I searched for comfort but there
was none to be found
They put gall in my
food and in my thirst they gave me vinegar to drink
Look to the right and see; for there is no one who regards
me
There is no escape for me; there is no one who cares for my
life.
Consider the stark emptiness and desolate yearning of the
Lord Jesus.
He is regarded as a worm and no man.
He is hated and despised by the people He came to save.
By all accounts of the world, His life is a failure and is
about to end in darkness.
And yet, it was for this agony that He was born
and in this suffering that His true glory is
revealed.
For THIS…Christ came into
the world!
Call to mind your own experiences of being alone.
The times when you did your best and worked hard and your
efforts were ignored.
The times when people misunderstood and rejected you.
The times when insult has broken your heart.
The times when your closest friends have betrayed you.
The times when it seemed like enemies were trying to undermine
you,
putting vinegar
in your drink…souring your joy.
The times when you were mocked and ridiculed for just being
yourself.
The times when you were surrounded by people
and it still felt that no one cares for you.
The times when there was no means of escape from the
oppression of life
and no
comfort could be found.
You were utterly alone.
There was no one who cared for your life.
We have all been there.
We have all been there.
In the moments of your loneliness,
you were united to Christ in His suffering,
from Gethsemane to Calvary.
The loneliness of Jesus confirms our faith in His eternal
love –
He is the
High Priest knows our weaknesses and endured them without sin.
He is close
to us in our needs is our supreme comfort.
His love will
never abandon us even in our most painful emptiness.
There is no better place to be than close to Jesus and
united to His life.
Just as His emptiness was our salvation,
so our
emptiness is an encounter with Christ’s suffering
that leads
us from darkness into life
as we feel
the loving embrace of Jesus.
Feel the weight of Jesus’ loneliness as you walk this way
of the Cross tonight.
Then feel the relief of His loving embrace in your own emptiness
as you walk
the journey of your life arm in arm with the Lord.
See…how He loves you!
Observe what is set before you and imitate it: Holy Thursday Homily 2014
The great 4th Century bishop
and father of the Church, Saint Augustine,
in one of
his commentaries on the Sacred Scriptures,
directs our
attention to the Proverbs of Solomon
where there
is a verse that aids us in opening up
the meaning
of this evening’s sacred liturgy…
If you sit
down to eat at the table of a ruler,
observe
carefully what is set before you;
then
stretch out your hand,
knowing
that you must provide the same kind of meal yourself.
Our commemoration of the Lord’s
Supper is an annual reminder
of
the kind of Eucharistic life we are called to live as disciples of Jesus.
Jesus is the ruler of all creation,
the eternal priest and universal king.
As He did long ago in the upper
room,
He prepares
a table before us
and invites
us to join with Him in a banquet of intimate communion.
This is no ordinary table and no
ordinary ruler who extends to us the invitation.
It is the Altar of the Lord.
Augustine continues, saying,
What is this ruler’s table
if not the one at which we receive the body and blood
of Him who laid down His life for us?
This sacred banquet of the Holy Mass
is also the re-presentation of the
sacrifice of Calvary.
As the Last Supper anticipated the passion of the following
day,
so now our
Eucharistic memorial takes us back to the foot of the Cross.
The Cross stands forever as the great sign of the love of God
poured out upon our world.
In the Mass, we commune with the Lord.
We receive the same broken body and poured out blood
that was immolated for love of us on
the Cross.
In the Eucharist worthily received,
our hearts and souls are fused
together with the Heart of Jesus.
The Holy Mass is the source of grace to sustain the life of
the Church
and the summit
of all her teaching, pastoral and sacramental activity.
To taste a glimpse of the love and splendor we will
experience in Heaven,
we need only
to come to Mass.
This Eucharist is the pinnacle of all we do on earth.
And so, as we come to the table of our ruler
and the Altar of Sacrifice of our
great High Priest
let us follow the Proverb and
carefully observe what He has set before us.
Scriptures…
First Reading
Mass is the fulfillment of the Lord’s command
for the Passover to be celebrated as
a perpetual institution,
Where the Passover of old celebrated the deliverance of
Israel
from slavery in Egypt
now the Mass commemorates the freedom
of God’s people
from slavery to sin through the blood
of Jesus.
Christ is true Lamb of God, whose blood can truly and
completely take away sins.
Second Reading
Paul teaches that our celebration of the Mass
is a sharing in the tradition of the
Apostles
who heard the words of the Lord at
the Last Supper
and handed on the mysteries of the
Lord in obedience to His command.
Gospel
Hear the familiar story of Jesus stooping to wash the feet of
the disciples,
which we will
commemorate in ritual form here tonight.
Thus we can see clearly the two commands of the Lord on this
night:
“As I have
washed your feet, so you must do for one another.”
And, having
given them His Body and Blood,
“Do this in
memory of me.”
Having observed carefully what this night is about
and what the Lord has set before us,
again following Augustine’s words,
we stretch out our hands to prepare
such a meal ourselves.
At the end of tonight’s Mass, we will solemnly carry
Jesus in the Blessed Sacrament to the
place of repose
where we will spend time in adoration
until midnight.
We will obey His pleading to stay awake and keep watch with
Him.
Honoring Jesus Christ in the Eucharist by preparing ourselves
well
with observance of the Communion fast
and regular confession
for a worthy reception of His Body
and Blood
and by spending time in prayer with
our Lord
is the core of learning to prepare
the same kind of meal
the Lord prepared for us.
Our hearts having communed with the Lord in the Eucharist,
then,
we stretch out
our hands and lay down our lives for our brothers and sisters,
just as Jesus
laid down His life for us.
Christ left us an example, an example of self-sacrificing
love,
so that we
night follow in His footsteps.
That example includes the washing of the Apostles’ feet –
the Christian
must be always ready to stoop low, to get his hands dirty,
to serve without
counting the cost to oneself,
in order to
follow Christ’s example of loving service.
Recently, on the news, there was a story of a young man
who was touched by the sight of a
schoolmate who had no lunch.
He began to collect money from his friends in order to buy
lunch for him.
This got the boy thinking…his thinking blossomed into action…
by this month
he has raised $10,000 through different projects
to make sure
every child in his school always has a lunch.
That is the kind of spontaneous and dedicated service,
resulting from our being moved with
compassion for others,
that is the hallmark of a godly,
Christian life.
How often we pretend not to see, or see and ignore, the needs
of the marginalized.
To do so is to neglect the real meaning of the Eucharist –
a sacramental
encounter with Jesus that He gave us
to change us
from within into imitators of His love.
The Holy Eucharist is a communion with the Lord’s own life
and sacrifice
that prepares
and enlivens us to turn to those in need,
stretch out our hand and lay down our
life for them.
This is the Eucharistic life: honoring Christ
by reverently receiving Him in
Communion
and by serving Him in lifting up the
lowly and binding their wounds.
As Christians, we carefully observe all that is before us
tonight
and we commit ourselves to living
what we celebrate.
These are the Lord’s commands. This is the way to eternal life.
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