Catholic Prayers for the New Evangelization

"Catholic Prayers for the New Evangelization"

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Friday, July 08, 2016

Blue Lives Matter, too.


Over the past three years, there have been a number of high-profile police-involved shootings, several of which have sparked public, and violent, rallies.  Some of the shootings have been determined by the justice system to be justified uses of force, while others have been determined to be excessive force or negligence.  Criminal charges have been brought against some officers.  At times, officers need to protect themselves and others.  Sadly, also at times, an officer, poorly trained or lacking in good judgment, makes a tragic decision.   

 

The shooting incident of Michael Brown in Ferguson, MO, was hijacked by a small group of radicals who created the “Black Lives Matter” movement, based on the allegation that the killing of Michael was racially motivated.  This movement, dubbed “un-American” by African-American radio personality David Webb, has ignited violence against law enforcement and encouraged a climate of discrimination against white-skinned human persons and police officers. 

 

Following the report of each police-involved shooting – Ferguson, Baltimore, Cleveland, NYC, Chicago, Minnesota, Baton Rouge, etc. – we witnessed a similar response: the BLM movement took to the streets and the shooting was labeled by leftists as racially motivated, regardless of whether there was any evidence in support of the claim.  In the various riots, cars have been burned, police targeted and people injured. 

 

Last year, two NYPD officers were murdered in their patrol car.  Last night, five officers in Dallas were murdered by snipers in a planned, premeditated and coordinated attack.  The suspect with whom officers negotiated admitted that he wanted to “kill white people, particularly white officers.”  This individual’s attack on officers was explicitly racially motivated: by his own admission, the suspect wanted to kill people whose skin color was different from his own. 

 

The undercurrent of “Black Lives Matter” is that the lives of black-skinned human persons matter more than those of white-skinned or uniformed human persons.  It is itself a racially-motivated organization. 

 

Many of the same people who say they want to see an end to racism use race as a grounds for decision-making.  As long as we employ Affirmative Action and quotas in employment and education, rather than rewarding merit and accomplishment, we perpetuate a culture of racial division.  We need to learn how to evaluate others based on the “content of their character rather than the color of their skin.”  (Dr. MLK Jr.)

 

In order to build a society where race and skin-color no longer matter and where we see each person as a child of God, we need first to eliminate race as a factor in our decisions and thought processes.  This is both a systemic problem and an ideology corrupting the hearts of individuals, which cries out for conversion and healing. 

 

Bottom line about last night: there is no police-involved shooting so horrific nor feeling of discrimination so deep as to justify the murder of law enforcement.  Even when an individual officer acts out of line or possesses racial hatred, ambushing police is unacceptable. 

 

The spreading virus of hatred for law-enforcement is infecting our country.  The video posted by the girlfriend of Philando Castile includes her quoting her young daughter as saying “The police are bad guys.”  Where did she learn this belief?  Teaching our children to fear or hate police will only make our neighborhoods less safe.

 

As the virus spread, so does the “Ferguson effect.”  Law enforcement will pull back and be less eager to rush in to a dangerous situation, out of a natural sense of self-preservation and fear of ambush.  If we do not support them, they will not be there when we need them.  Heroically, police officers show up to protect the very protestors whose rallies incite violence against them. 

 

A very small percentage of priests, ministers, coaches and teachers have molested children.  This does not make every priest, minister, coach or teacher an evil person.  A very small number of police officers have made deadly decisions based on poor judgment and perhaps racism (through it is hard to know the heart of a man in a split-second decision).  This does not make every police officer an evil person. 

 

There is no evidence of a coordinated targeting of black people by law enforcement.  There is, however, evidence of a coordinated targeting of white police officers last night.  The slain Dallas officers had nothing to do with the shootings in other states.  They were innocent men whose families have now been devastated by senseless violence. 

 

BLM promotes violence and racism.  It is categorically opposed to American values, as well as to unity, charity and peace. 

 

Our first responders need our undying support.  They are our defense against crime, destruction and instability in our communities. 

 

Black, white, “blue”………ALL LIVES MATTER.

Wednesday, July 06, 2016

The most important pastoral decision a priest can make in the next six months...


 

…is to catechize his flock on ad orientem worship and then follow Cardinal Sarah’s direction by starting in Advent to celebrate Mass facing the Lord.  This decision will orient our worship and our lives toward man’s telos which is union with God.

 

Turning toward the Lord together is not a matter of style, preference, scrupulosity or facultative liturgical reform.  It is the most important liturgical restoration we could undertake.  Especially in a time when the world has become unmoored from God’s Law, we need to show the world how to turn to God and seek His face once again.  In every age, this orientation is our Christian way of life.  This orientation begins in the liturgy, which flows from our faith and in turn informs our life decisions.  Lex credendi, orandi, vivendi

 

We need to do this.  As much as we need to eat, sleep, breathe and love those in our care, we need to do this. 

 

 


Wednesday, June 22, 2016

The English Martyrs

In today's first reading, the priests of the temple discover an old dusty book containing the forgotten law of the Lord.  When the king reads it, he is both overwhelmed by the magnificence of God's Word and frightened at the prospect that he has failed to lead the people in God's ways and will suffer his wrath.  He embarks on a campaign to bring the people to their knees before the Lord and return them to the path of fidelity and right living.  They forge a covenant with God - a pact to remain faithful to Him.


Saint Thomas More and Saint John Fisher, by virtue of their baptism, entered into a relationship with God and forged a bond of fidelity and love with Him.  The truths of God's law and their Catholic faith were so much a part of them that they could not imagine being unfaithful to the Lord.  John Fisher had not walked for weeks in his prison cell in the Tower of London but, on the day of his beheading, he mustered every last ounce of strength to walk to his execution with confidence and purpose.  He and Thomas surrendered their lives for Christ rather than violate their faith. 


Today, as we observe not only the increasing secularization of the world but also the uncertainty, confusion and equivocation within the Church herself, we must pray for the conviction of the martyrs John and Thomas to fill the heart of every Christian - layperson and clergyman - so that we can know what we believe and reject what threatens the integrity of our faith.


Pandering, excusing and watering down was not the way of the English martyrs and it will never be effective in achieving the salvation of souls. 

Tuesday, June 14, 2016

The problem is bigger than Orlando

The deadliest mass-shooting and the most devastating act of terror on American soil was carried out this past Saturday night.  I was saddened by the news that law-abiding citizens enjoying their freedom to party were gunned down by yet another radical Muslim. 


It could happen to any of us, anytime, in any public place.  Terrorism does not discriminate.  It's victims are Christians, Jews, persons who identify as LGBT, and anyone else the Muslim faith/the Koran itself or individual radicalized Muslims deem for their purposes to be an "infidel."  Yes, Islam targets LGBT people and believes the homosexual person is beneath them.  Still, any non-Muslim who is an affront to their beliefs and who does not accept Sharia Law is a potential victim.  No act of terrorism or new victim should come as a surprise to us anymore.  Men of the ilk of those who have been worked up into a frenzy sufficient to make them fly airplanes into buildings in the name of an alleged "god" will do anything to anyone. 


Quran (9:14) - "Fight against them so that Allah will punish them by your hands and disgrace them and give you victory over them and heal the breasts of a believing people." Humiliating and hurting non-believers not only has the blessing of Allah, but it is ordered as a means of carrying out his punishment and even "healing" the hearts of Muslims.

Quran (9:20) - "Those who believe, and have left their homes and striven with their wealth and their lives in Allah's way are of much greater worth in Allah's sight. These are they who are triumphant." The Arabic word interpreted as "striving" in this verse is the same root as "Jihad". The context is obviously holy war.

Quran (9:30) - "And the Jews say: Ezra is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!"

Courtesy of:  http://www.thereligionofpeace.com/pages/quran/violence.aspx



A religious understanding which presents "Allah" or "God" as one calling for the murder of the innocent simply because they believe differently is both irrational and incompatible with the Judeo-Christian tradition.  Christians do not, and have never, believed in this.  Even in the time of the crusades and the inquisition, Christians have not attributed the thirst for the blood of the unbeliever to God.  Remember Regensburg?  They proved the Pope Emeritus' point for him by rioting the next day.  Seeking blood in the name of God is irrational.  Violence is incompatible with the nature of God and the soul. 
http://w2.vatican.va/content/benedict-xvi/en/speeches/2006/september/documents/hf_ben-xvi_spe_20060912_university-regensburg.html


If this is Allah, he is not he God of Abraham, Isaac and Jacob, nor the God of the New Testament. 


Our politicians (we no longer have statesmen), including the presumptive Democratic nominee, keep telling us that these violent individuals, who carry out acts of terror in American soil, are "lone wolves" and "self-radicalized," as if they reach the conclusion to kill all on their own.  How, then, do we explain the coincidences - same faith, same demographics, same overseas connections, same "Allahu Akbar" cries, same insanity - between different terrorists. 


"By definition, "lone wolves" are not part of some global network you can detect and disrupt." - Matt Yglesias
http://nymag.com/daily/intelligencer/2016/06/problem-with-clintons-intelligence-surge.html
This is the focus of the Left in American politics today: downplay the influence of radical Islam on terrorists and re-direct our attention on gun control.  However, the connection of so many terrorists to the Muslim faith through attendance at Mosque services as well as their ties to their ancestral homeland by definition makes them part of a "global network."  They frequent the same places and get their ideas form the same sources.  They are not lone wolves.  They have been radicalized by the version of Islam that they have encountered, which has formed them into jihadists.  The Orlando shooter is reported to have gone to Mosque services three times a week - frequent for any religion.  His parents immigrated from Afghanistan, where 95% of the people support Sharia Law.  There was a formation in certain ideas happening from an early age. 


Ms. Clinton said: “The Orlando terrorist may be dead, but the virus that poisoned his mind remains very much alive."  http://www.theatlantic.com/politics/archive/2016/06/hillary-clinton-orlando-mass-shooting/486860/  Absolutely.  What is that virus?  It's not Christianity, nor the defense of God's definition of marriage, nor Catholicism, nor Republicans or Democrats, nor mere homophobia, nor the second amendment, nor reasonable and legal immigration.  The virus is a faith and philosophy that instructs its followers to kill the unbeliever.  If this is not "true Islam," let "true" Muslims" prove it and fight against the radicalized version.  Until then, we are left to wonder. 


Christians did not do this by being faithful to God.  While we assert that homosexual activity is a sin, so is murder.  Every human life is sacred and each person is to be respected.  One's orientation is not sinful, since morality deals with actions and not feelings or capacities.  The ACLU is a scourge on our nation.  http://www.catholicnewsagency.com/news/the-aclu-says-christians-caused-the-orlando-shooting-57439/  They even use the opportunity to pretend they were right and have all the answers.  Such arrogance. 


The solution is not gun control because terrorists do not need to buy guns legally; guns, knives and explosives can be supplied to them through sources other than gun stores.  The solution is careful monitoring of immigration and allowing law enforcement to be more specific in their investigations.  Maybe it's time to profile a bit: middle-aged, middle-eastern men who have ties to countries which harbor terrorists and who seem unusually interested in weapons and flight schools, for example.  So often, the clues come out after the killings. 


The first step is to have a leader who is neither intimidated by nor complicit with radical Islam.  President Obama's lack of action on terrorism leads to one of those two possibilities.  I'm not sure which is worse. 


We all need to abandon the false world-view in which all religions are the same and face the facts about those who see Christianity as their enemy.  https://www.washingtonpost.com/news/acts-of-faith/wp/2016/06/13/florida-catholic-bishop-it-is-religion-including-our-own-that-targets-lgbt-people/  Christianity, by remaining true to the Bible, does not target the LGBT community.  No where in Scripture or Tradition is there a condemnation of the human person for being who they are.  It's our actions that have consequences. 


We need to escape the fantasy world of welcoming every immigrant without due process of law and concern for national security, pretending all religions are the same, and blaming American values for the terrorist threat.  Instead, we need to focus on understanding the threat, identifying the threat and neutralizing the threat. 



Saturday, June 04, 2016

What happens when you watch Megan Kelly and think too much...



Brilliant, famous, influential Catholics disagree on their opinions of Donald Trump.  To wit:

http://www.nationalreview.com/article/432437/donald-trump-catholic-opposition-statement

http://www.thechristianreview.com/a-catholic-apology-to-trump-his-voters/

I have not made up my mind yet.  Sometimes is can see how valuable Trump’s strong policies and love for American exceptionalism are.  Other times he seems so angry and mean.  Do we want a leader who knows what is takes to insure American progress and security straight in his mind but is a jerk?  I’m not sure.  I do think that it’s not a good idea to tell Catholics that the one pro-life candidate who understands the rule of law and wants to protect our jobs and our borders is not worthy of their vote.  Since when do Catholics reject without cause or opportunity for reconciliation? 

Beyond the harsh exterior and the policy positions, there is another element of The Donald that came out during Megan Kelly’s first prime-time special two weeks ago.  Kelly asked not only political questions but probing personal ones.  When asked if he had ever been “wounded” by anyone, Trump had no answer.  He needed to think about it.  Kelly tried to open him up but he could not face the answers.  He appeared afraid to look inside himself and unwilling to consider those he wounded and those who wounded him.  He was unwilling to admit any regrets, something every healthy human person has to do. 

Trump said if he is ever wounded, he immediately fights back.  Furthermore, he comes across as defensive.  His attitude gives the impression that he believes that the large crowds at his campaign rallies give him a mandate to be angry.  Thus, he is justified in his vulgarity and does not have to meet people where they are and work with them. 

It’s possible that the tough outer shell is hiding much we have not seen about the real man.  When his wife Melania was interviewed, she showed viewers their palatial NYC apartment and spoke lovingly of Donald and his virtues.  Yet, when he is interviewed, he comes across with the vulgar attitude that gives rise to Weigel’s article. 

If he does not win the presidency, where most candidates find value in getting their ideas out for discussion and changing the political landscape by their campaigning, Trump said he would consider the whole campaign to be a “waste.”  Peculiar. 

It would be helpful if we all could know the man better before we make our choices.  If he learned the virtue of authentic humility (not to be confused with being a wimp) he would be a better man and candidate.    

An aside, now, regarding Megan Kelly’s show.  After Trump, she went on to interview a trans-sexual human being, who spoke of finding “my truth” and “living my dreams.”  Herein is encapsulated the “Dictatorship of Relativism” which Benedict XVI famously defined.  When an individual limits their life experience to having it their way, they are trapped in the confines of their own limitations and are not free to see all that the Lord has in store for them. 

In interviewing Trump, Kelly made the statement “You’re Jewish; I’m Catholic.  We both understand guilt.”  Trump was reluctant to open up – as I observed anyway – or to speak of hurts, wounds or regrets.  “Catholic guilt” is an unfortunate stereotype.  Guilt, in a healthy sense of remorse and contrition, leads to confession and reconciliation. 

Unfortunately, the culture around us mocks “guilt” and prefers a mentality of radical individualism.  The truth is: it’s far healthier for individuals and society to acknowledge sin, seek reconciliation and live, not for themselves, but for others.  Relativism is the crux of our societal struggles and God’s law is the medicine of their healing. 

Our great country needs a leader who will stem the tide of socialism and the dismantling of the Constitution begun in the last eight years through policies that weaken American stability, all the while promoting human flourishing, encouraging prosperity and safeguarding security.  There is no perfect statesman, or as we say today, politician.  There are some who can do far better than what we have experienced recently and others who have openly committed to building on a foundation of sand.  We also need Jesus Christ in order to be converted to a deeper sense of virtue, other-centeredness and respect for the dignity of the human person.  With God, all things are possible – even the conversion of a demagogue.  So, pray early and often. 

Friday, June 03, 2016

Deaconesses?

Since the recent conversation between the Holy Father and the international gathering of religious superiors in Rome, the airwaves and cyberspace have been flooded with talk of "ordaining deaconesses." 


http://www.ncregister.com/site/article/clearing-the-air-on-women-deacons/


This action, if it were possible, would be an entirely novel invention by egalitarian ideologues.  Novelty is the enemy of the Church's Tradition, which is itself the path to eternal life.  At some point, such types need to face the facts that contradict their agenda.  To wit:


1. Romans 16 speaks of "our sister Phoebe, who is a servant of the Church at Cenchrea."  This in no way indicates an office of deaconess, much less a ceremony of ordination to such an office.  The office of deacon was established after the word servant (diakonos) was being used in a general sense.  We use words even today in both an official and general sense, e.g. "a police officer" vs. "policing the area."  All it means is that she was a "servant of the church."  The Lord welcomed women into his company and the Church has always depended on the varied service of holy women.  Please read the article: "Women in the Life and Teachings of Jesus" by James A. Borland. 


2. I Timothy 3: 12 ff refers to the qualifications of deacons and, in so doing, clearly identifies them as male (andres/viri).  The specific role of diakonos deacon is an office for which women are not qualified according to the description given by Saint Paul in I Timothy 3.  In the early Church, women had important roles of service - caring for the poor, assisting the elders, charitable works, helping with female catechumens - that were not in any way reserved to the ordained clergy.  As adult baptism waned, so did "women deacons."  (See Catholic Encyclopedia article on "Deaconesses")  The Church's traditions have developed in a particular direction since then, under the guidance of the Spirit. 


3. While women have been important leaders and contributors in the Church's history, they were never ordained.  Even though the Apostolic Constitutions contain evidence of a Bartholomew writing to another bishop in order to give him instructions on how to bless women for service in the Church using a ceremony that contains elements akin to an ordination, this does not mean that it was in fact an ordination.  Priests lay hands on people all the time and parishes hold commissioning ceremonies for liturgical minsters.  These blessings do not make them ordained clergy.  A "deaconess" (to use a fabricated transliteration) was a women of importance in her role of service to the Church but not an ordained clergy person.  Mother Superiors in the Middle Ages carried croziers, during which time some theologians mistakenly included religious vows as an eighth sacrament.  They wielded great power, as did Saint Joan of Arc, but this did not make them ordained. 


4. The 2002 report of the International Theological Commission (one of the advisory bodies operated by the CDF) titled From the Diakonia of Christ to the Diakonia of the Apostles and the Vatican document Ordinatio Sacerdotalis along with its accompanying responsum ad dubitum clarifies both the role of female servants in the early Church and the deposit of faith regarding ordination of men only to the Sacrament of Holy Orders.  Nothing new can be unearthed somewhere by a new commission. 


http://www.vatican.va/roman_curia/congregations/cfaith/cti_documents/rc_con_cfaith_pro_05072004_diaconate_en.html


https://w2.vatican.va/content/john-paul-ii/en/apost_letters/1994/documents/hf_jp-ii_apl_19940522_ordinatio-sacerdotalis.html


http://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19951028_dubium-ordinatio-sac_en.html


5. Holy Orders is one unified sacrament with three degrees - deacon, priest, bishop - and the rules and rituals governing it should express that. 


6. Modern egalitarianism is not a good reason to make innovative theological decisions.  It will be even more harmful to the Church than it is to the secular world.  We need to accept how God made us and calls us differently, for ordained ministry is from Him, not from human invention.  We need to follow the way of the Church and not the way of the world. 


Thus, if a new role for women is deemed to be essential to the life of the Church today, it would need to have a title that unambiguously distinguishes it from all that it is not: Holy Orders, vowed religious life, consecrated life, and consecrated virgins living in the world. 


Better yet, let us do all that we need to do to promote vocations and thrive in like manner to those diocese whose seminaries are filled.  Then the Church will grow as Christ intended and the priest shortage will not pressure us into ill-fated creativity.  https://liturgyguy.com/2016/04/30/why-arent-other-dioceses-looking-to-lincoln/



Monday, May 16, 2016

Christ ascends into Heaven and sends the promised gift of the Spirit



On May 5th, the universal Church celebrated the Solemnity of the Ascension.  Out of obedience, many of us celebrated the Mass of the Ascension on the nearest Sunday. 

 

I have become convinced, after much reflection, that the Holy Days of Obligation are an indispensable opportunity for the faithful to learn about and celebrate the faith beyond the Sunday obligation.  The Holy Days in the universal Church calendar honor our Lord (Christmas, Ascension and Corpus Christi), the Blessed Mother (Mother of God, Assumption and Immaculate Conception) and the Saints (Saint Joseph, Husband of Mary and Patron of the Universal Church, and All Saints).  It is reasonable that Corpus Christi be transferred to a Sunday since it is not tied to a specific day and a Solemnity of the Lord can pre-empt a Sunday celebration in the table of feasts.  However, because of the scriptural basis of the Ascension taking place 40 days after the Resurrection, transferring “Ascension Thursday” to the following Sunday makes no sense.  The uniqueness of the Ascension demands a unique celebration.  Accommodating convenience is a poor reason for making decisions about Church practice.  A better reason is facilitating a deeper relationship with Jesus Christ.  Taking time out of our routine to honor significant events and persons in the story of salvation is absolutely worth our time.  People today need more time with Jesus, not less; a more radical living out of their faith instead of minimalism.  Furthermore, in a world where healthy masculinity and virtuous fatherhood are lacking, we need to “Go to Joseph” for inspiration and intercession.  Therefore, I am convinced that the salvation of souls would be further enabled by a commitment on the part of our Church hierarchy to celebrating more Holy Days of Obligation and doing so with greater zeal.  Asking the baptized to commit to Mass on seven Holy Days throughout the year is not too much to ask, considering all the activities for which families today manage to find time.  These seven holy days should thus be celebrated as obligatory without exception: Immaculate Conception, Christmas, Mother of God, Saint Joseph, Ascension, Assumption, All Saints.  The circumstances under which one incurs the penalty of mortal sin for missing Mass on these days could be modified.  For example, work that is necessary to support the family could be a legitimate excuse to miss Mass.  The bottom line is to undertake a campaign of encouraging people to see the eternal spiritual benefit of celebrating these feasts with the Church community.

 

We recall this moment in which Jesus returned to the Father’s right hand because it signifies the end of His earthly ministry and opens the way for the spark of the Spirit of the Lord to ignite the kindling which was the early Church into flame – the fire prophesied by Joel, the fire Jesus came to cast on the earth and longed to see burning, the fire which spreads its light and warmth throughout the world as the Gospel is proclaimed.  Jesus told the Apostles that He had to leave them in order for the Spirit to come.  The Church could not hope to flourish without the Spirit.  In the meantime, Jesus tells the Apostles to stay put in Jerusalem, waiting and praying for the promise of the Father to come upon them.  With the power of the Spirit to encourage them, the Apostles would have the wisdom and courage, in fact all the gifts of the Spirit, they need in order to be Jesus’ witnesses to the ends of the earth.

 

Having ascended through the clouds, Jesus enters into the heavenly sanctuary accompanied by the blare of trumpets.  Each time we enter into the celebration of the Holy Mass, we are drawn up into the heavenly liturgy.  We sing with the angels and join in their unceasing worship of God.  On Calvary, Jesus offered the one perfect sacrifice for the salvation of the world.  Rising from the empty grave, He trampled the power of sin and death.  The veil of the sanctuary was torn in two when Jesus breathed His last, so there is no more daily sacrifices in the temple at Jerusalem.  The Lamb is the light of the heavenly Temple, the New Jerusalem.  The Spirit is the light of the earthly Jerusalem, where the Apostles suddenly discover they are given the power to speak the one faith in the language of all peoples.  The Church, she who was born from the saving tide of blood and water flowing from the side of Christ as He surrendered to death on the Cross, is christened at Pentecost with the Baptism of the Holy Spirit.  In the epicenter of the Upper Room an explosion of grace occurs whose shockwaves have been felt across the continents and down through the centuries. 

 

The moment of Pentecost – the driving wind and the tongues of fire – is often conceptualized in a pious manner, especially in sacred art.  The fact is that the Apostles were ordinary blue-collar men, who never expected to venture outside Galilee and Judea before they met Jesus.  All of a sudden their best friend rises from the dead, they are compelled by their love for Him to travel to the ends of the earth preaching the Gospel and they discover they can speak languages they have never even heard before.  So, the wind and fire of the Spirit shook them to the core.  The Apostles’ Baptism in the Spirit was as knock-your-socks-off powerful an experience then as it is for those who are prayed over in a charismatic retreat today.  Rather than little flames on the heads of iconic figures frozen in prayer, the Apostles were blown over by what they felt.  The story of Pentecost took place because the Mary and the Eleven were obedient to Jesus and gathered for nine days of intense prayer.  Jesus asks the same of us: enter into frequent and sincere contemplative prayer, seeking to experience a deeper indwelling of the Spirit.  Jesus desires to share an outpouring of the Spirit with every human person, in order that we all can become His witnesses. 

 

Saint Paul exhorts us in Romans and Galatians to live by the Spirit and not by the flesh, to exemplify the virtues of the Spirit rather than be held prisoner by the vices of the flesh.  Often these war within us in spiritual battle.  I am fond of this old Native American legend:

 

An old Cherokee is teaching his grandson about life. “A fight is going on inside me,” he said to the boy.

“It is a terrible fight and it is between two wolves. One is evil – he is anger, envy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego.” He continued, “The other is good – he is joy, peace, love, hope, serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion, and faith. The same fight is going on inside you – and inside every other person, too.”

The grandson thought about it for a minute and then asked his grandfather, “Which wolf will win?”

The old Cherokee simply replied, “The one you feed.”

 

The world tells us to feed the flesh: to eat, drink, use, abuse and indulge as much as we want.  God tells us to nourish our spiritual life, through prayer, celebrating the sacraments, practicing the virtues and studying the teachings of the faith.  We need to choose every day, sometimes hour by hour, to starve the flesh and feed the soul. 

 

The Spirit offers us His gifts: the knowledge of the things of God, a deeper understanding that surpasses the world’s false values, wisdom to perceive life through the mind of Christ, counsel to make healthy choices and virtuous decisions, fortitude in the face of opposition to our faith, reverence for all that is sacred and a healthy fear of the Lord that compels us to be totally devoted to God.  These gifts form us into disciples, even saints – but only if we accept them and put them into action in our lives.  For this Jesus ascended into Heaven and sent the promised gift of the Father.  The same precious gift awaits us, too, whenever we sincerely knock at the treasury of grace. 

 

Come, Holy Spirit!  Fill us with all the gifts of your love that we need to nourish our spiritual life and be witnesses to Jesus in the world.